What Stoicism gets wrong about emotions
Most criticism of Stoicism is a fight with the colloquial misuse of the word. The harder critiques begin where the popular ones end — in grief, in trauma, in the rehearsal of loss inside present love.
Reada quiet study of stoicism
A quiet study of Stoic philosophy
amor fati — love of fate
Today’s meditation
Where is wisdom to be found — by taking counsel of the good.
Letters 52.8
about
Love What Happens is a quiet project to bring Stoic philosophy — the ideas of Marcus Aurelius, Seneca, and Epictetus — into the pace of modern life. We publish one essay each week and one quotation each morning, translated and annotated for readers who do not have the luxury of a scholar’s afternoon. The aim is not to romanticise antiquity but to recover a practical grammar for living: attention, measure, consent to what is. Read as you would walk through a gallery — slowly, without any need to arrive.
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the work
Stoicism is a practice, not a theory. Three exercises to start with — each takes minutes.
praemeditatio malorum
Marcus Aurelius opens Meditations Book 2 with a morning rehearsal: Begin the day by telling yourself: today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness.
BeginSeneca describes the practice in On Anger 3.
BeginWhen something gets under your skin, stop and write.
Beginthe journal
Most criticism of Stoicism is a fight with the colloquial misuse of the word. The harder critiques begin where the popular ones end — in grief, in trauma, in the rehearsal of loss inside present love.
Read
The Stoic practice of keeping mortality in view is not morbid — it is, paradoxically, the surest path to a life that feels awake. A meditation on Seneca's most urgent teaching.
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The Stoic practice of not merely accepting what happens, but embracing it — and why this radical posture of love toward necessity is the secret to an unshakeable life.
Readmemento mori memento vivere