All thinkers

A STUDY

Epictetus

Freedman & Teacher

c. 50 – c. 135 CE

Life

Epictetus was born around 50 CE in Hierapolis, in the Roman province of Phrygia (modern southwestern Turkey), into slavery. Taken to Rome, he became the property of Epaphroditus, a freedman secretary to the emperor Nero. Epaphroditus permitted him to study philosophy, and Epictetus attached himself to the great Stoic teacher Musonius Rufus.

Ancient sources report that he was lame, either from birth or — as Celsus claimed — from a deliberate injury inflicted by a master; he himself referred to his lameness matter-of-factly but said nothing of its cause. At some point he was freed, and he began teaching in Rome.

When the emperor Domitian expelled all philosophers from Rome in 93 CE, Epictetus relocated to Nicopolis in Epirus (northwestern Greece), where he founded a school that became one of the most famous in the Greco-Roman world. His lectures drew students from across the empire, including the young Arrian of Nicomedia, who would record and publish them.

Key Works

Epictetus wrote nothing himself. His teaching survives in two works compiled by his student Arrian: the Discourses (Diatribai), of which four of the original eight books survive; and the Enchiridion (Handbook), a short manual distilling the central practical doctrines of the Discourses. Modern translations include those by W. A. Oldfather (Loeb), Robert Dobbin (Penguin), and A. A. Long's recent annotated edition (2018).

Timeline

c. 50 CE — born into slavery in Hierapolis.
c. 65 CE — brought to Rome; becomes a slave of Epaphroditus.
c. 70–80 CE — studies under Musonius Rufus.
c. 80s CE — freed; teaches in Rome.
93 CE — expelled from Rome by Domitian; relocates to Nicopolis.
c. 108 CE — Arrian attends his lectures and compiles the Discourses.
c. 135 CE — dies at Nicopolis.

Legacy

Epictetus produced the most influential ancient text on moral psychology and the practice of self-mastery. The Enchiridion was adopted as a monastic manual in Byzantine and early Christian traditions — christianized paraphrases circulated for over a thousand years — and it supplied the core framework that Marcus Aurelius applied in the Meditations.

In the twentieth century, Admiral James Stockdale famously attributed his survival of seven and a half years of torture in a Vietnamese prison to his rereading of Epictetus; the Discourses remain a foundation text of the modern Stoic revival.